Ludzie pragną czasami się rozstawać, żeby móc tęsknić, czekać i cieszyć się z powrotem.
Its restriction and final extermination presupposes the removal of a whole series of contributory circumstances.
The first remedy must always be to establish such conditions as will make early marriages possible, especially for young men – for women are, after all, only passive subjects in this matter.
An illustration of the extent to which people have so often been led astray nowadays is afforded by the fact that not infrequently one hears mothers in so−called ‘better’ circles openly expressing their satisfaction at 138
Mein Kampf
having found as a husband for their daughter a man who has already sown his wild oats, etc. As there is usually so little shortage in men of this type, the poor girl finds no difficulty in getting a mate of this description, and the children of this marriage are a visible result of such supposedly sensible unions.
When one realizes, apart from this, that every possible effort is being made to hinder the process of procreation and that Nature is being wilfully cheated of her rights, there remains really only one question: Why is such an institution as marriage still in existence, and what are its functions? Is it really nothing better than prostitution? Does our duty to posterity no longer play any part? Or do people not realize the nature of the curse they are inflicting on themselves and their offspring by such criminally foolish neglect of one of the primary laws of Nature? This is how civilized nations degenerate and gradually perish.
Marriage is not an end in itself but must serve the greater end, which is that of increasing and maintaining the human species and the race. This is its only meaning and purpose.
This being admitted, then it is clear that the institution of marriage must be judged by the manner in which its allotted function is fulfilled. Therefore early marriages should be the rule, because thus the young couple will still have that pristine force which is the fountain head of a healthy posterity with unimpaired powers of resistance. Of course early marriages cannot be made the rule unless a whole series of social measures are first undertaken without which early marriages cannot be even thought of . In other words, a solution of this question, which seems a small problem in itself, cannot be brought about without adopting radical measures to alter the social background. The importance of such measures ought to be studied and properly estimated, especially at a time when the so−called ‘social’ Republic has shown itself unable to solve the housing problem and thus has made it impossible for innumerable couples to get married. That sort of policy prepares the way for the further advance of prostitution.
Another reason why early marriages are impossible is our nonsensical method of regulating the scale of salaries, which pays far too little attention to the problem of family support. Prostitution, therefore, can only be really seriously tackled if, by means of a radical social reform, early marriage is made easier than hitherto.
This is the first preliminary necessity for the solution of this problem.
Secondly, a whole series of false notions must be eradicated from our system of bringing up and educating children – things which hitherto no one seems to have worried about. In our present educational system a balance will have to be established, first and foremost, between mental instruction and physical training.
What is known as Gymnasium (Grammar School) to−day is a positive insult to the Greek institution. Our system of education entirely loses sight of the fact that in the long run a healthy mind can exist only in a healthy body. This statement, with few exceptions, applies particularly to the broad masses of the nation.